Often, many people become fearful after reading the prophecies of the Malika and dismiss them as "scare tactics." However, this thinking is entirely incorrect. The primary objective is the spiritual protection and guidance of devotees through the transition of eras.

Mahapurush Achyutananda Das writes in his Malika text ‘Shiva-kalpa Nabakhanda Nirghanta’:

Mahapurush Achyutananda Das writes again:

Mahapurush writes again in ‘Chakada Madana’:

Mahapurush again writes in ‘Chakada Madana’:

Mahapurush further wrote:

2.1 Malika is not for all people

We should know well that the Malika is not for everyone. The Panchasakha Mahapurushas have forbidden their disciples in the Malika texts from propagating these words before fools. The Mahapurush said that these are not for everyone; not all people will be able to understand them. Only the Lord's devotees will be able to believe in them.

Mahapurush Achyutananda Das writes in his Malika text ‘Chakada Madana’:

Achyutananda Das then says to his disciple Ramadas in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das wrote in ‘Chakada Madana’:

Mahapurush says to disciple Ramadas in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das wrote again in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das wrote once more in ‘Chakada Madana’:

Mahapurush Achyutananda Das further wrote in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das writes once again in ‘Chakada Madana’:

Mahapurush Achyutananda Das wrote in ‘Shiva-kalpa Nabakhanda Nirghanta’:

He wrote again:

Mahapurush Achyutananda Das writes further in his Malika text, 'Chakada Madana':

The Mahapurush wrote again:

In 'Chakada Madana' itself, the Mahapurush writes:

The Bhavishya Malika consists of the words of Mahaprabhu Himself, and therefore it is no surprise that countless prophecies in the Malika have come true so far. We will discuss some such prophecies with you that have proven to be 100% true.

3.1 Prophecy Regarding Atal Bihari Vajpayee Ji

Mahapurush Achyutananda Das wrote in his Malika texts 'Kalikalpa Gita' and 'Achyuta Thara':

3.2 Prophecy Regarding Mahatma Gandhi

Mahapurush Achyutananda Das, 600 years ago in his famous text 'Shiva-kalpa Nabakhanda Nirghanta', made an extensive prophecy regarding Mahatma Gandhi.

The Mahapurush further wrote that Mohan would not hold power himself, and after his death, there would be a decline in Dharma. He specifically noted that a person named "Godse" would kill him with a "bullet" (Guli), and by doing so, would sow the seeds of Kali in the nation. He even foretold that many people would fail to understand Gandhi properly and would justify the killer's act out of ignorance. As we know, every word of this prophecy regarding the Father of the Nation came true.

3.3 Prophecy of the 1999 Super Cyclone and the Breaking of the Kalpavata

In his text 'Jai Birachit Chautisha', Mahapurush Achyutananda Das predicted the 1999 cyclone 600 years in advance.

On October 29, 1999, a Super Cyclone hit Odisha with winds of 250 km/h. It caused massive destruction, claiming over 10,000 lives. True to the prophecy, a massive branch of the ancient Kalpavata tree inside the Puri temple broke during this storm.

3.4 Prophecy of Indian Independence (1947)

In the text 'Garuda Kalpa', Saint Achyutananda predicted that India would become free from British rule in 1947 using a numerical code.

• Brahma: Represented by 1 (As in "Ekam Brahma").
• Bhakti: Represented by 9 (The nine forms of Navadha Bhakti).
• Veda: Represented by 4 (The four Vedas).
• Baar: Represented by 7 (The seven days of the week).

When placed together (1-9-4-7), it forms 1947. The prophecy states that in this year, the foreigners (British) would flee from this land.

3.5 Prophecy Regarding Female Foeticide

In 'Jaiphula Malika', the Mahapurush foretold the social evils of the end of Kaliyuga:

3.6 Prophecy of the 2020 Pandemic (COVID-19)

Mahapurush Hadidas, an incarnation of the Panchasakhas born in the 18th century, wrote in 'Agata Bhavishyat Chautisha':

3.7 Prophecy of the Hirakud Dam

In the text 'Chakada Madana' and 'Mahagupta Padmakalpa', Saints Achyutananda and Arkhit Das predicted the construction of a massive dam in Odisha.

As is known, in the year 1948 in the Odisha state of India, the construction work of a dam named Hirakud started, which was completed in the year 1953. In the month of January of the year 1957, by the then Prime Minister Pandit Jawaharlal Nehru, the formal inauguration of this dam was done. With a total length of 26 km, built over the Mahanadi river in the Sambalpur district of Odisha, this dam today is the world's longest man-made dam. In this way, the accuracy of the first part of this prophecy was proved.

Soon the world will see the second part of the said prophecy also becoming true when, at the time of the India-China war, by the missile attack of China, this dam will break and the Odisha state will suffer a terrible water deluge.

3.8 Prophecy of Pakistan's Birth Centuries in Advance

Mahapurush Achyutananda Das and others mentioned the creation and name of Pakistan 600 years ago in texts like 'Gupta Kheda Malika' and 'Bhavishyat Malika'. Similarly, 18th-century saint Arkhit Das mentioned it in 'Mahagupta Padmakalpa'.

It is worth noting that the word 'Pakistan' was only coined in 1933, yet these saints named it centuries earlier.

3.9 Prophecies Regarding Bhubaneswar City

Modern Bhubaneswar's foundation was laid in 1948 by PM Nehru. However, its mention as the capital appears in Malika texts like 'Chakada Madana' and 'Kali Agata Bhabishyant'.

3.10 Prophecy Regarding the Renowned Spiritual Guru Shri Shri Thakur Anukulchandra

Mahapurush Achyutananda Das, in his Malika texts written nearly 600 years ago, foretold the birth of a "Yugapurusha" (Man of the Epoch) who would perform many divine pastimes and whose fame would spread across the globe.

Fulfilling this prophecy, Anukulchandra Chakravarty was born on September 14, 1888, in the Pabna district of undivided Bengal (now Bangladesh). Known globally as Shri Shri Thakur Anukulchandra, he established the 'Satsang Ashram' in Deoghar, Jharkhand, in 1946. Millions of followers worldwide joined his mission, often addressing him as 'Yuga Purushottam.'

3.11 Mention of the Atomic Bomb in Malika Texts

While the atomic bomb was developed in the mid-20th century, Mahapurush Achyutananda Das (in 'Gupta Kheda Malika' and 'Bhavishyat Malika') and Balarama Das (in 'Kali Tandaba Gita') mentioned it centuries ago.

3.12 Mention of Madan Mohan Malaviya, Mahatma Gandhi, and Motilal Nehru

Born in 1850, the great saint Bhima Bhoi (follower of the Panchasakhas tradition) gave details about leaders of the Indian independence movement in his text 'Padmakalpa'.

3.13 Prophecy of Mahatma Gandhi's Assassination by Nathuram Godse

In 'Jaiphula Malika', Mahapurush Achyutananda Das foretold the death of the Mahatma.

3.14 Independence of India Under Mahatma Gandhi's Leadership

In 'Kali Bhagabata', Mahapurush Abhiram Paramahansa (a 20th-century saint in the Malika tradition) described the political shift.

According to Sanatan scriptures, the total age of Kaliyuga is 432,000 years. The Bhavishya Malika also confirms this total duration, but it adds a crucial prophecy: due to the excessive sins of humanity, Kaliyuga will not complete its full term.

4.1 The Scriptural Mandate for 432,000 Years

Mahapurush Achyutananda Das writes in 'Adi Samhita':

Then Mahapurush Achyutananda Das wrote in his text, 'Dashapatala Malika':

He writes in his Malika text, 'Parardha Jataka':

However, the Mahapurushas did not stop after saying just this; they also stated in their Malika texts that due to the various sins committed by humans, Kali Yuga will not be able to complete its full duration.

4.2 Why Kaliyuga will end early

The Panchasakhas clarify that while the theoretical age is 432,000 years, the "Bhoga" (actual experienced duration) will be much shorter due to the weight of sins. In 'Dashapatala Malika', it is written:

The Mahapurush writes in his Malika text, 'Kalikalpa Gita':

Mahapurush Achyutananda Das writes again in one of his Malika texts:

4.3 If not 4,32,000 years, then what is the experienced lifespan of Kali Yuga?

Nowadays, some people are engaged in propagating, citing the Malika, that the experienced lifespan of Kali Yuga is 10,000 years. Let it be known that this is completely wrong.

Mahapurush Achyutananda Das wrote in his Malika text, 'Shibakalpa Nabakhanda Nirghanta':

The Panchasakha Mahapurushas have written in numerous places in their Malika texts that the experienced lifespan of Kali Yuga will be 5,000 years, after which Lord Kalki will incarnate and Satya-Kali or Ananta Yuga or Adya Satya Yuga will arrive.

Come, let us gain more information on this subject one by one through the slokas of the Malika.

First of all, let us know what Lord Shri Krishna Himself said regarding the lifespan of Kali Yuga.

4.4 The Actual Duration: 5,000 Years

Contrary to the misinformation spread by some that Kaliyuga lasts 10,000 years, the Malika texts repeatedly state that the actual reign of Kali concludes after 5,000 years, followed by a transition period.

Mahapurush Achyutananda Das quotes Lord Krishna's words to Garuda in 'Agata Bhavishya Prabandha Malika':

4.5 The Analogy of Ravana

In 'Kalpatika', Achyutananda Das explains this phenomenon using the example of Ravana. Ravana had performed great penance and earned a lifespan of "56 Ganda" (a massive cosmic duration). However, because he kidnapped Mother Sita, insulted heavenly nymphs, and committed heinous sins like Brahman-hatya, he only enjoyed one part of his boon, while the other three parts were destroyed by his sins.

Similarly, Kaliyuga's duration of 432,000 years is being "consumed" by the rapid increase in global sin, leading to its early conclusion after 5,000 years of experienced time, paving the way for the Ananta Yuga or Satya Yuga.

4.6 Age of Kaliyuga: Detailed Analysis

Mahapurush Achyutananda Das wrote in one of his Malika texts:

An incarnation of Mahapurush Achyutananda Das, born in the 18th century in the Jajpur district of Odisha, Mahapurush Hadi Das discussed the age of Kaliyuga in his Malika text named ‘Kali Chautisha’. He wrote:

Mahapurush Achyutananda Das wrote in another Malika text:

Achyutananda Das ji also wrote a verse in his Malika text where he did not state the age of Kaliyuga directly as 5,000 or 5,050, but mentioned it indirectly through hints:

One of the Panchasakhas, Mahapurush Sishu Ananta Das, explained the age of Kaliyuga in detail in his Malika text ‘Aagata Bhavishya Malika’:

Upon hearing this, Mahapurush Sishu Ananta Das tells his supreme disciple Baranga that when the 'Yuga-Sandhi' (transition between ages) occurs, only then will the Lord take His Kalki incarnation. Clarifying further, he says that this Yuga-Sandhi will occur when Kaliyuga has been experienced for 5,000 years. Just as morning comes after a night, another age comes after one age. The middle part between two ages is called Yuga-Sandhi. And in this very Yuga-Sandhi, Narayana will assume His Kalki form. This Yuga-Sandhi will come after 5,000 years of Kaliyuga have passed.

Achyutananda ji, while stating the age of Kaliyuga in his Malika text ‘Kaliyuga Malika’, says:

In another Malika text ‘Bhavishya Chautisha’, he says to his disciple Ramachandra:

Then, in his Malika text ‘Kali Bayalisha’, Mahapurush Achyutananda Das tells about the age of Kaliyuga in signs. Mahapurush says:

Achyutananda Das ji writes in his Malika text ‘Adi Sanhita’:

Mahapurush Achyutananda Das writes in his Malika text ‘Kali Kalpa Gita’:

Mahapurush Achyutananda Das writes in his Malika text ‘Chakada Madana’:

Mahapurush wrote in his Malika text ‘Kaliyuga Bhavishya Malika’:

Saint Achyutananda Das writes once again in his Malika text ‘Kaliyuga Bhavishya Malika’:

Not only Mahapurush Achyutananda Das, but another of the Panchasakhas, Mahapurush Sishu Ananta Das, also discussed the age of Kaliyuga in his various Malika texts. While explaining to his disciple Baranga in his Malika text ‘Chumbaka Malika’, he wrote:

Mahapurush Sishu Ananta Das wrote again in his Malika text ‘Chumbaka Malika’:

Explaining that Kaliyuga will end after five thousand years have passed and the Lord's plays will occur, Mahapurush Balarama Das wrote in his Malika text ‘Bhavishyata Parardha’:

Mahapurush Achyutananda Das writes in his Malika text ‘Kali Kalpa Gita’:

From all the above verses, it is clear that the experienced age of Kaliyuga is only 5,000 years. It is neither 432,000 years nor 10,000 years.

But an important question arises here— As we know, 5,000 years of Kaliyuga have already passed and currently the 5,127th year is going on. According to this calculation, Kaliyuga should have ended by now and 'Adya Satya Yuga' should be running! But the influence of Kaliyuga is still visible all around. Sin and unrighteousness prevail everywhere. Why this contradiction?

The answer is as follows— First, 5,000 years is a general statement, not strictly precise. 5,000 years means approximately 5,000 years. This is the reason that in many places, 5,050 years is also written.

Second, according to the Malika, the duration of Kaliyuga has essentially ended and currently, the 'Sandhikala' (transitional period) of Kaliyuga and Satya Yuga is going on. According to the Malika, it is during this Sandhikala that the events of Lord Kalki's birth and the establishment of Dharma by Him—i.e., the destruction of the wicked and the salvation of the devotees—will take place. This is why sin and unrighteousness are at their peak despite the duration of Kaliyuga having ended. It should be known that when the establishment of Dharma is completed, the influence of Kaliyuga will completely end and Truth, Dharma, and Justice will be re-established.

Achyutananda Das has also written in his Malika texts about when this establishment of Dharma will take place under the leadership of Lord Kalki.

4.7 The Conjunction of Meena-Shani

Mahapurush wrote in his text ‘Aagata Bhavishyat Malika’:

5.1 What is Meena-Shani?

In astrology, Saturn (Shani) is considered the slowest moving planet, staying in one zodiac sign for approximately 2.5 years. There are a total of 12 zodiac signs in the zodiac cycle, and Saturn stays in each for about 2.5 years. This means Saturn takes approximately 12 × 2.5 = 30 years to transit through the entire zodiac cycle.

Suppose Saturn enters a zodiac sign today; it returns to that same sign after approximately 30 years after completing the full transit. Meena-Shani means the transit of Saturn in the zodiac sign of Pisces (Meena).

The last time Saturn transited through Pisces was in 1995. Since it takes about 30 years for Saturn to return to the same sign, 1995 + 30 = 2025. Therefore, in the year 2025, Saturn transits into Pisces once again. After 2025, the next transit will be 2025 + 30, which is 2054–2055.

The Panchasakha Mahapurushas clearly described in their Malika texts that the destruction of the wicked, protection of devotees, and the establishment of Dharma by Lord Kalki will primarily occur during the Meena-Shani period.

To understand this better, let us look at some verses mentioned in the Malika and their explanations.

Mahapurush Achyutananda Das writes in his Malika text ‘Prachi Kalpa’:

Mahapurush Achyutananda Das writes in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das writes in his Malika text ‘Kalikalpa Gita’:

In another Malika text, the Mahapurush wrote:

Achyutananda Das ji writes in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das wrote in another Malika text ‘Bhabishyata Malika’:

Born in the 19th century, the saint-poet Bhima Bhoi wrote on this subject in his Malika text ‘Padmakalpa’:

Devotee-poet Narada Das also mentioned the disturbances occurring during Meena-Shani Yoga in his Malika text. He wrote:

Quoting the dialogue between Lord Krishna and Mother Rukmini during the Dvapara Yuga, Mahapurush Achyutananda Das writes in his Malika text ‘Rukmini Gita’:

Mahapurush Achyutananda Das wrote again:

Mahapurush Achyutananda Das wrote in the Malika text named ‘Chakada Madana’:

He wrote again in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das wrote in his Malika text ‘Chakada Madana’:

Achyutananda ji writes in his Kalikalpa Gita’:

Mahapurush writes in his Malika text ‘Chakada Madana’:

Achyutananda Das ji writes in his Malika text ‘Tattvabodhini’:

Mahapurush Achyutananda Das writes again in his Malika text ‘Chakada Madana’:

Further in ‘Kalikalpa Gita’, he writes:

Mahapurush Achyutananda Das writes again in his Malika text ‘Chakada Madana’:

From the Malika verses given above, it is clear that during the period of Meena-Shani Yoga, Lord Kalki's acts of destruction will be most effective. During this period, the entire Earth will witness extensive and unprecedented catastrophic events. Only outcry, war, disturbances, upheaval, and natural disasters will be seen everywhere. During this time, the wicked and the unrighteous will be destroyed from the entire Earth.

5.2 In which Meena-Shani will Lord Kalki's Leelas occur?

After knowing from the above verses that the Kalki destruction-leelas will happen during the Meena-Shani period, the biggest question arises: in which specific Meena-Shani period will these events occur?

Meena-Shani Yoga occurs once every 30 years. Therefore, it is necessary to know which Meena-Shani, according to the Malika, will witness the events of the establishment of Dharma.

Upon close observation, we find that Saturn was in Pisces in 1995; currently, in 2025, Saturn has moved into Pisces again; then in 2054, and approximately 30 years after that, in 2084, the transit of Saturn in Pisces will occur again.

Which Meena-Shani?

It is clearly written in the Bhavishya Malika that when these events occur within the two and a half years of Meena-Shani, the name of the King of Puri, Odisha, at that time will be Divyasingha Deva.

Mahapurush Achyutananda Das wrote in his Malika text ‘Chandra Kalpa’:

Now some points are worth noting here. The current King of Puri, Shri Divyasingha Deva (IV), is currently around 72 years old. In the next Meena-Shani—that is, 30 years from now—his age will be 100+ and there is an almost zero possibility that he will still be occupying the throne of Puri at that time!

Now some people, who state the time of the events as the next Meena-Shani (i.e., the year 2054–2057), suggest it could be that these events happen during the reign of some other king named Divyasingha! But let me tell you that this is not possible. The current King of Puri is the 19th King, and according to the Malika, the 19th King will be the final King of Kaliyuga. That is, according to the Malika, after the current King Shri Divyasingha Deva, there will be no more Kings of Puri.

The above discussion proves that all the catastrophic events will occur during the Meena-Shani Yoga between 2025–2028, during the reign of Shri Divyasingha Deva IV.

Mahapurush Achyutananda Das writes again in his Malika text ‘Chakada Madana’:

It is absolutely clear from the above verse that when the events of the establishment of Dharma occur, and when there is darkness for seven days and seven nights on Earth, the King of Puri at that time will be Shri Divyasingha Deva.

Another Mahapurush from Odisha born in the 20th century wrote in one of his texts that after the year 2033, the light of a new era (Satyayuga) will emerge; meaning, according to the Mahapurush, all the leelas of the transition of the eras will be completed before the year 2033. We will present the verses related to this before you in Chapter 12. The point is that all the catastrophic events will happen before 2033.

Mahapurush Bhima Bhoi (the blind devotee-poet born in Sambalpur, Odisha in the 19th century) wrote on this subject in his Malika text ‘Padma Kalpa’:

In the above verse, the Mahapurush clearly stated in which Meena-Shani the Kalki destruction-leelas will occur. Explaining the identity of that Meena-Shani, he said that on the day Saturn enters Pisces, 5 planets will already be present in Pisces. That is, on that day, a total of 6 planets will be present in Pisces—5 planets already there and one Saturn, totaling 6 planets.

If we look at the Meena-Shani of 2025, we find that the Mahapurush's statement is turning out to be perfectly accurate. On 29 March 2025, the day Saturn transits into Pisces, five planets (Rahu, Venus, Mercury, Sun, and Moon) were already present in Pisces.

Now, if we look at the Meena-Shani of 2054, we find that on 14 May 2054, the day Saturn transits into Pisces, only 2 planets (Venus and Mars) will be present in Pisces beforehand, and with Saturn, it makes 3 planets. Whereas according to Saint Bhima Bhoi, there should be a total of 6 planets present in Pisces, not 3.

If we look at the Meena-Shani Yoga of the year 2084, we find that on 20 March 2084, the day Saturn transits into Pisces, only 2 planets (Mercury and Sun) will be present in Pisces beforehand. Even including Saturn, it is 3 planets. This means the 6-planet transit is not happening here either.

It is clear that the Mahapurush is not talking about the Meena-Shani Yoga of 2054 or 2084. The Meena-Shani he is talking about in his Malika text ‘Padma Kalpa’ is indeed the Meena-Shani of 2025.

Mahapurush Achyutananda Das also stated in his Malika text who would be the Mahant (Head) of his Padmaban Peeth located in Nemalo, Cuttack, when these destruction-leelas occur. He wrote:

The Mahapurush wrote in another Malika text:

5.3 Mahant Gaganānanda Goswami

It is noteworthy that in the 14th generation of Mahapurush Achyutananda Das, his descendant and currently 85–90 year old Shri Gaganānanda Goswamiji is the Head of the Mahapurush's spiritual seat, Padmaban, Nemalo. This also makes it clear that the Mahapurush is talking about the current time period.

From the four points above, it is clear that according to the Malika, the Meena-Shani in which the Kalki destruction-leelas occur will come before the year 2033, and during that Meena-Shani period, Shri Divyasingha Deva will be the King of Puri and Shri Gaganānanda will be the Mahant of the Padmaban Peeth, Nemalo. Not only this, but on the day Saturn transits into Pisces, a Shad-graha (6-planet) Yoga will be forming in Pisces.

It is clear that the Mahapurush is pointing towards the Meena-Shani arriving between 2025–2028 because all four points above apply only to this Meena-Shani Yoga and none other.

Needless to say that according to the Malika, the major catastrophic events to be carried out by Lord Kalki will occur between 2025–2028.

Note: These days some people are saying that the Meena-Shani mentioned in the Malika is not the current Meena-Shani, but rather the next one arriving in 2054! It would be appropriate for all devotees who have faith in the Malika not to be confused by this, because such statements are entirely wrong.

In the previous chapter, we saw that all the main events of the establishment of Dharma will occur during the reign of the King of Puri, Shri Divyasingha Deva. In this chapter, we will understand this through some other verses of the Malika.

One of the Panchasakhas, Mahapurush Jagannath Das, wrote in his Malika text ‘Kali Malika’:

If we observe the current situation, we find that the current King of Puri is the 19th King and is also without a son. The Mahapurush's clear indication is that all the Kalki-plays of the establishment of Dharma will occur during the reign of the current king.

Mahapurush Achyutananda Das wrote in his Malika text ‘Adi Samhita’:

In another Malika text, he wrote:

Then in the Malika text ‘Kalikalpa Gita’, Achyutanandaji writes:

It is known that among the kings made so far, none except Shri Divyasingha Deva has been king from childhood to old age. The current King Shri Divyasingha Deva ascended the throne on July 7, 1970, at the age of just 17. While in this position, he has entered old age and is currently around 72 years old. Through this verse, in symbolic language, the Mahapurush revealed that Divyasingha Deva will be the king at the end of Kaliyuga.

Achyutananda Dasji further wrote in his ‘Kalikalpa Gita’:

The Mahapurush briefly informed through the above verse that the events of Dharma establishment will occur during the tenure of the Puri King named Shri Divyasingha Deva at the end of Kaliyuga.

The Mahapurush said to his disciple Ramadas in another Malika text:

Mahapurush Achyutananda Das wrote in one of his Malika texts:

This prophecy of the Mahapurush also fits the current King of Puri, Shri Divyasingha Deva, perfectly. The current King is without a son; he has only four daughters.

In another of his Malika texts, ‘Kaliyuga Gita’, Mahapurush Achyutananda Das wrote the words spoken by Lord Krishna to Arjuna in Dwaparayuga, in which Lord Krishna said:

Achyutananda Dasji then wrote:

A great saint of Odisha born in the 18th century, Mahapurush Arakshita Das, wrote in his Malika text ‘Dwadasa Chandrika’:

Let me inform the readers that all the kings before the current King used to reside in Puri, Odisha, and perform the daily service of Lord Jagannath, but the current King Shri Divyasingha Deva performs the service of Lord Jagannath only on some special occasions. He does not reside in Puri but lives in Shahid Nagar, Bhubaneswar. Additionally, Shri Divyasingha Deva did not marry a princess from Odisha but married the daughter of Lieutenant Colonel Anant Singh Charak of Jammu.

The above three prophecies fit the current King of Puri, Shri Divyasingha Deva, perfectly. This is also a proof that Kaliyuga will end during the tenure of King Shri Divyasingha Deva.

Mahapurush Achyutananda Das wrote in another of his Malika texts ‘Tera Janma Sharana’:

This verse also proves that the King of Puri at the time of Kalki's divine plays will be none other than Shri Divyasingha Deva.

In his Malika text ‘Mohakalpa’, Achyutanandaji gave another indication making it clear that Shri Divyasingha Deva would be the final king of Puri. The Mahapurush writes:

Here, the Mahapurush provides proof that the King of Puri, Shri Divyasingha Deva, will meet Lord Kalki and contribute to the establishment of Dharma. It is clear that the destructive plays of Lord Kalki will occur during the tenure of Shri Divyasingha Deva.

Then the Mahapurush writes in his Malika text ‘Kalpa Tika’:

Further, Mahapurush Achyutananda Das writes in his Malika text ‘Padmakalpa Tika’:

The Mahapurush once again wrote in his Malika text ‘Kalpa Tika’:

From all three verses given above as well, it is known that at the time of Lord Kalki's divine plays, the King of Puri will be Divyasingha Deva.

6.1 Meeting of Lord Kalki and Baladeva with Divyasingha Deva and Many Kings

The Bhavishya Malika is full of many secret episodes and prophecies. Among these prophecies is the prediction of many kings meeting the Lord.

The Mahapurush writes in his Malika text that in the future, a time will come when foreign soldiers will occupy from Chhatia, Jajpur to Nilagiri or Nilachal, Puri. Even the enemy's massive army will enter inside the Jagannath Temple. Seeing all this in extreme distress, the Lord, absorbed in penance, will remember Sahadeva, Nakula, Ashwatthama, and Shalya. As soon as the Lord remembers them, the meditation and penance of these four heroic warriors, experts in archery, will break, and all four will reach Chhatia and fall at the Lord's feet, asking for His command. The Lord will command the four of them to destroy the massive Mughal army and protect the devotees. According to the Lord's command, the four of them will destroy the Mughal soldiers and then return to the Lord. At that time, countless devotees will be with the Lord in Chhatia, and for 27 days, Chhatia will become the meeting place of the devotees. At this time, the kings of Russia, Nepal, Manipur, Ali, Kujang, Kanika, etc., will meet the Lord, receive His Darshan, and surrender themselves at His feet. At that time, the Lord will take all of them and reach Sealdah to request Lord Baladeva for the destruction of the remaining foreign army. In this way, all the kings with the Lord will go to Sealdah and meet Baladeva, where Arjuna and Bhima will already be present.

Here the Mahapurush writes that during this time, among the kings who will meet Lord Ananta Keshari and Lord Baladeva, the King of Puri, Shrikshetra, will also be there. Revealing who he will be, the Mahapurush writes in his Malika text:

From the above discussions, it is also clear that the King of Puri at the time of Kalki's divine plays will indeed be Shri Divyasingha Deva.

From the above 17 verses, it is clearly proven that at the end of Kaliyuga, when Lord Kalki has been born and when His destructive plays occur throughout the entire world, when the destruction of the wicked, the salvation of devotees, and the work of establishing Dharma take place, at that time a king named Divyasingha Deva will be seated on the throne of Jagannath Puri, and he will also be the final king to remain in this position.

Shri Divyasingha Deva will be the last king—this was written by Mahapurush Jagannath Das, one of the Panchasakhas, in his Malika text, which we mentioned in the first verse of this chapter.

But the noteworthy thing is that not only Jagannath Das, but another Mahapurush among the Panchasakhas, Shishu Ananta Das, also wrote on this subject in his Malika text ‘Patta Madana’. The Mahapurush writes:

6.2 Shri Divyasingha Deva

The fact worth noting here is that the Mahapurush did not stop just by saying that the name of the King of Puri at the end of Kaliyuga would be Divyasingha Deva; rather, he told many things about it, such as he would be the 19th king, he would be the fourth Divyasingha Deva, he would be without a son, he would have only daughters, he would not live in Puri but in Bhubaneswar, he would not be able to perform the daily services of Lord Jagannath, he would assume kingship in childhood and remain king until old age, etc.

All these things fit the current King Shri Divyasingha Deva perfectly.

Mahapurush Achyutananda Das and the other Panchasakhas have written in numerous places in their Malika texts that devotees will receive many signs from the Jagannath Temple through which they will be able to know that Kali Yuga has ended and Lord Kalki has incarnated. These signs will be seen not only from the Jagannath Temple but also from other monasteries and temples in India, but primarily they will be visible from the Jagannath Temple situated in Puri.

7.1 A Chronicle of bad omens at the Jagannath Temple

Today we find that over the past 15-20 years, numerous bad omens have been witnessed at the Jagannath Temple, such as a large stone falling from the temple's "Amla Bedha" in the year 1990; stones falling to the ground from the upper structures of the temple, including the sanctum sanctorum, multiple times in recent years; ominous (carrion-eating) birds sitting on the temple's flagpole and the Aruna Stambha in front of the Singhadwara (Lion Gate); countless kites circling above the temple; the gem-studded canopy (Ratnachandua) placed over the deities catching fire; the 'Patitapabana Bana' (flag) hoisted atop the temple catching fire; the 2.2-ton Neelachakra, made of Ashtadhatu (eight metals), getting bent by high-velocity winds; the 'Patitapabana Bana' blowing away and falling into the sea during a severe cyclone; a branch of the huge Kalpavata (banyan tree) located in the temple premises breaking; the Patitapabana Bana burning due to a lightning strike; approximately 40 earthen stoves being vandalized by miscreants in the temple's sacred kitchen; cracks being found in the temple's Aruna Stambha, the beam inside the Natamandapa, the hall in front of the sanctum sanctorum (Jagamohana), and near the Singhadwara; the 'Padma Pakhuda' (lotus petal) stone going missing from the Ratnasinghasana (gem-studded throne); a lightning strike on the temple's kitchen; thefts occurring in the temple during the night; an increase in rats in the temple due to the reduced number of devotees during the Corona pandemic, causing a nuisance and disrupting the temple's rituals; blood splatters being found in multiple places including the temple's Ratnasinghasana, followed by the ritualistic grand bathing (Mahasnana) of the Chaturdha Murti (four deities); the sky turning red all around the temple; the sudden disappearance of bats that were previously seen in abundance in the temple; the use of mobile phones despite them being banned in the temple; deceptive video recording in the temple premises using spy cameras hidden in spectacles; the entry of non-Hindus and non-Sanatanis into the temple despite the ban; suicides or deaths due to other reasons occurring inside the temple; deaths on the Baisi Pahacha, that is, the 22 steps of the temple; cracks being found in the Gumuta (dome) of the temple's Hasti Dwara (North Gate), etc.

Separate prophecies regarding some of these incidents are found in various Malika texts, wherein it is clearly stated that these events will occur only at the end of Kali Yuga and will give devotees the signal of Lord Kalki's descent upon the earth. Therefore, those who express their doubts and disbelief today regarding the end of Kali Yuga and the incarnation of Lord Kalki should reconsider their notions.

Mahapurush Achyutananda Das wrote in his 'Jaiphula Malika':

If we consider the truth of this prophecy, we will find that after a stone weighing 5-6 tons fell from the "Amla Bedha" of the temple on June 14, 1990, such incidents have occurred numerous times. On August 13, 1992, two massive stones fell directly into the sanctum sanctorum of the temple. Similarly, on October 26, 1998, a 15 kg rock rolled down from the main temple and fell near the Bimala temple within the periphery of the main temple premises. On November 1, 2011, a stone weighing about 1 ton fell down from near the Dadhinauti of the western gate of the Jagannath Temple.

Also in the year 2015, on February 2, a stone weighing 30-40 kg fell to the ground from the Jalakrida Mandapa built near the Bimala Temple in the western part of the Jagannath Temple. Talking about recent times, on August 3, 2022, a piece of plaster weighing about 1.5 kg fell down from the roof of the sanctum sanctorum of this twelfth-century built temple. On October 23, 2022, a stone fell from the south-eastern corner of the temple near the Majana Mandapa and Charcha Ghara, and within a week of this, on October 28, 2022, a 2-3 kg stone fell down from the third layer above the statue of a Sakhi near the joint site of the Natamandapa and Jagamohana. Even in the year 2024, on March 9, a stone weighing about four kilograms fell down from the roof of the Baraha Temple situated in front of the Bimala Temple in the Jagannath Temple premises.

In this way, the prophecy made centuries ago by Mahapurush Achyutananda Das regarding stones falling "tharaku thara" (repeatedly) from the Jagannath Temple has also been proven true in the past few years.

Readers will be surprised to know that all the above-mentioned prophecies written centuries ago have presently materialized in the Jagannath Temple. Amidst heavy rains, first of all, on June 14, 1990, a stone weighing 5-6 tons fell from the "Amla Bedha" of the temple. Then an ominous bird was also found sitting on the Aruna Stambha.

It is noteworthy that no bird was ever seen flying over the Jagannath Puri temple, and scientists and researchers also failed to analyze why this happened after all. But in this end period of Kali Yuga, proving the prophecies of the Malika true, ominous birds like kites/vultures have been seen sitting on the Patitapabana Bana (flagstaff) atop the temple numerous times. In recent years, the same happened on August 11, 2018, December 26, 2018, and July 23, 2020, when ominous birds were seen sitting on the temple's flagstaff. On December 7, 2021, countless such birds were seen circling in a flock over the Jagannath Temple. A similar incident was seen once again on August 17, 2022. This sequence did not stop here; in the months of May, June, and September of the year 2023, the residents of Puri again witnessed this unpleasant incident when similar birds were seen sitting on the flagstaff installed atop the temple.

Recently in the year 2025 as well, a bird was seen atop the Aruna Stambha on September 4, while kites were seen sitting atop the temple on September 2, September 16, and October 14. On December 9, countless birds were found circling the Shrimandir.

In addition to all this, the extremely severe cyclonic storm, 'Fani', which struck the Puri coast on May 3, 2019, bent the Neelachakra atop the temple, thereby fulfilling another prophecy written centuries ago in this sequence.

It is to be noted that these prophecies written in the 16th century are not merely signs of the end of Kali Yuga, but are also signs given by the Panchasakhas of the arrival of the Kalki Avatar, because the Kalki Avatar will arrive only at the end of Kali Yuga, as stated by all scriptures including the Bhavishya Malika.

This prophecy made by Mahapurush Achyutananda Das also turned out to be accurate. One day before the extremely severe cyclonic storm 'Fani' hit the Puri coast, on May 2, 2019, due to strong winds, the Patitapabana Bana flew away and fell into the sea. Exactly the same incident occurred once again on May 18, 2020, two days before Cyclone 'Amphan' hit the Odisha coast.

It is noteworthy that the incident of the Ratnachandua catching fire occurred in the year 2004-05, and thus this prophecy of the Mahapurush has also been proven true.

Exactly according to the statement of the Mahapurush, this prophecy came true in the year 2019 when the extremely severe cyclonic storm 'Fani', which struck the Puri coast on May 3, damaged the massive, ages-old Kalpavata situated in the temple premises.

This prophecy written by the Mahapurush also turned out to be true. Over the past few years, blood splatters have fallen in many places in the temple, including the Ratnasinghasana, after which, according to the temple's tradition, the Chaturdha Murti were purified through the Mahasnana (grand bathing) ritual. For instance, on March 6, 2021, blood was seen near the 'Bhitar Katha' located at some distance from the sanctum sanctorum of the temple. On April 18, 2021, due to a scuffle between two policemen deployed for temple security, blood splatters fell in the temple premises. On March 7, 2022, during the 'Abakasha Niti' (ritual), blood splatters were found near the 'Bhitar Katha' inside the temple's Jagamohana (the hall in front of the sanctum sanctorum). Then on April 11, 2022, blood splatters were seen near the Dhukudi Dwara of the temple. On November 3, 2022, after the 'Mangala Alati', 'Mailama', and 'Tadapa Lagi' rituals, blood splatters were seen near the 'Bhitar Katha'. Such an incident was seen again in the third week of January in the year 2023. After the conclusion of Lord Jagannath's 'Abakasha' and 'Besa Lagi' rituals, bloodstains were seen in the Shrimandir, due to which the offering (Bhoga) to Gopalaballabha could not be completed. Then on June 4, 2023, after the divine bathing (Devasnana) concluded, blood splatters were seen on the Snana Mandapa. Even recently, on October 13, 2023, due to a violent dispute between two servitors over the distribution of Prasad immediately after the 'Madhyahna Dhupa' in the Shrimandir, blood splatters fell in the temple's sanctum sanctorum. In the year 2024 as well, on the early morning of April 23, after the Singhadwara opened, a woman from a servitor family had placed her hand on the temple door when her finger got crushed in it. As a result, blood came out from her finger near the Dhukudi Dwara close to the inner Bedha. In such a situation, the Mahasnana of the Supreme Lord was performed even before the Mangala Alati. Similarly, incidents of bleeding in the temple premises continued in the year 2025 as well.

7.2 The falling of Lord Balabhadra's idol during Rath Yatra 2024.

During the 11-day Rath Yatra in Shri Jagannath Puri, the 'Adapa Mandapa Bije' rituals began at 7 PM on the evening of July 9, 2024. During this, while taking the idol of Lord Balabhadra from the chariot to the Adapa Mandapa of the Gundicha Temple, He fell face down on the Charamala, due to which 12 servitors also got injured. Such an unfortunate incident occurred for the very first time in history. The falling of Lord Balabhadra in this manner is certainly a sign of impending disasters, the mention of which is found as follows in the 'Niladri' text related to the rules and policies of Shrikhetra, as directed by Lord Brahma and Lord Vishnu.

Fire in the sanctum sanctorum of the Mahakal Temple, Ujjain in the year 2024

On the morning of Monday, March 25, 2024, during the Holi festival, a fire broke out in the sanctum sanctorum of the Mahakaleshwar Temple in Ujjain due to the throwing of 'gulal' (colored powder) during the Bhasma Aarti. About 14 people, including the chief priest and other servitors, sustained burn injuries in this incident.

7.3 Main negative signs received from the Jagannath Temple in the year 2025

The negative signs received from the Jagannath Temple continued in the year 2025 as well. Through many signs, Lord Jagannath gave His devotees a premonition of the impending misfortunes, some of the main signs of which we are presenting before you.

(a) Breaking of the Akshaya Danda on February 14

Like every day, on the afternoon of February 14, 2025 (Friday), when the Chunara servitor reached the Neelachakra atop the temple to change the Patitapabana Bana or the main flag, he found the Akshaya Danda (the bamboo pole that holds the Patitapabana Bana) broken. After this, the servitors somehow tied the flag to the Neelachakra itself.

The breaking of the Akshaya Danda in this manner hurt the sentiments of countless devotees, and they expressed great sorrow over it. Along with this, many devotees called it a sign of disasters coming in the near future.

(b) Blood splatters found in the temple on February 16; Mahasnana of the deities performed

On February 16 (Sunday), after the completion of morning rituals like the 'Dwara Phita Niti' and 'Mangala Alati', as soon as the Darshan of Lord Jagannath began, shortly after, the servitors found bloodstains near the 'Bhitar Katha' area. Immediately after the incident, arrangements were made for the 'Bada Mahasnana Niti' of the deities, and Darshan was also stopped for some time.

(c) A kite flying away with the Patitapabana Bana on April 13

On April 13, 2025, devotees of Lord Jagannath situated at the Puri Shrimandir witnessed an unprecedented sign. Around 5 PM, a kite was seen circling the temple carrying the Patitapabana Bana in its beak. According to reports, the kite circled the temple about 4-5 times and then flew towards the sea over the western gate.

The video of this incident went viral on social media. Many devotees expressed their sorrow and concerns over this. Many devotees linked it to upcoming disasters, and several called it an unprecedented negative sign given by Lord Jagannath.

(d) Blood splatters found in the temple on April 21 and Mahasnana of the deities performed

On April 21 (Monday) as well, bloodstains were seen near the Bhitar Katha in the Shrimandir, after which the Mahasnana of the Lord's idols was duly performed according to tradition. Meanwhile, the Darshan of the Supreme Lord for the devotees was interrupted for about 1 hour. According to reports, bloodstains were found inside the temple due to pieces of glass piercing a policeman's foot.

(e) A kite sitting atop the Patitapabana Bana on September 2

A kite sitting on the Patitapabana Bana atop the Shrimandir has been seen many times in the past few years. Every time such an incident is seen, it is shown on almost all local news channels in Odisha. On September 2, exactly the same thing happened once again when a kite was first seen flying near the Neelachakra and after some time was found sitting on the Patitapabana Bana attached atop the Neelachakra.

(f) A kite sitting on the Aruna Stambha again on September 4

Not just the Jagannath Temple, the Bhavishya Malika also describes the sitting of a kite or any other ominous bird on the Aruna Stambha situated in front of the Singhadwara of the temple as an inauspicious sign. On September 4, that is, just two days after the kite was seen atop the Shrimandir on September 2, a kite was also seen sitting on the Aruna Stambha. People viewed this too as a negative sign. Through this incident, many described the Malika prophecy written 600 years ago as coming true.

(g) A kite sitting atop the temple again on September 16

Within just 15 days of September 2, early in the morning of September 16, a kite was once again seen sitting atop the Patitapabana Bana of the temple.

(h) Kite found sitting on the Patitapabana Bana of the Shrimandir again on October 14

A kite was found sitting atop the temple twice in the month of September. The sequence did not stop here; the residents of Puri witnessed a repetition of this incident once again on October 14. The repeated sitting of a kite atop the temple was described by many devotees as a sign of impending disasters.

(i) Countless kites circling above the Shrimandir on December 9

Just like on December 7, 2021, and August 17, 2022, a highly negative sign was witnessed on December 9, 2025, as well, when countless kites were found circling above the Jagannath Temple. This incident attracted the attention of not just devotees in Puri or Odisha, but also those living outside Odisha. Many devotees called this incident a sign of a major untoward event coming in the near future.

7.4 Inauspicious signs received from other important monasteries and temples in the year 2025

Fire breaks out in the Mahakaleshwar Temple premises in Ujjain

On May 5, 2025, at 12 PM, a fire broke out in the pollution control board's control room situated near the Shankh Dwara in the world-famous Baba Mahakaleshwar Temple premises in Ujjain. After this incident, panic ensued in the temple premises. After the fire broke out, the entry of devotees into the temple was stopped for some time.

Fire breaks out in the Peetha premises of Mahapurush Achyutananda Das

On the day of Devasnana Purnima, June 11, 2025, a fire breaking out in the Nemal Padmabana Peetha premises of Mahapurush Achyutananda Das situated in Nischintakoili, Cuttack was also seen as a highly inauspicious sign by Malika devotees. An atmosphere of terror prevailed among the crowd of thousands of devotees when the lamp-stand kept in the premises suddenly caught fire, and within moments, blazing flames began to erupt.

Nemal banyan tree cut down by the administration

At the beginning of August, the majority of the trunks of the ages-old banyan tree in front of the temple situated at the Sadhana Peetha of the primary author of the Malika texts, the great saint Shri Achyutananda Das, were cut down. Allegedly, such a step was taken by the administration for the development work of the Achyutananda Das Peetha. There was widespread opposition to this by the locals and priests, and upon their protest, only a few branches of the banyan tree were left uncut. It is to be noted that Mahapurush Achyutananda Das composed the Malika texts while sitting under the 'Nemal Banyan Tree' in a state of meditation. The cutting down of the Nemal banyan tree was seen as an extremely inauspicious sign by the Malika devotees.

The golden flag installed on the peak of the Mahakaleshwar Temple falls down

On June 1, 2025, a negative sign was once again seen from the world-famous Mahakaleshwar Temple situated in Ujjain. Actually, due to strong winds, the golden flag installed on the peak of the Mahakaleshwar Temple suddenly fell down. The temple priest described this incident as a matter of concern from a religious perspective.

The mask of Lord Shiva made on the Shivalinga in the Mahakaleshwar Temple breaks and falls down

A unique incident took place on August 18 at the Mahakal Temple situated in Ujjain. Here, like every day at 8:00 PM during the adornment (Shringara) of the Shivalinga, a mask of Lord Shiva was made with Bhang (cannabis paste). A large quantity of Bhang was applied during this. Immediately after this, the Aarti was just about to begin when the Bhang Shringara broke and fell down. The nose, lips, and one eye broke from Lord Shiva's mask and fell down.

A supernatural sight seen in the Maa Samaleswari Temple

From the famous temple of Maa Samaleswari situated in Lakhanpur, Jharsuguda, Odisha, on the night of Thursday, August 21, 2025, devotees received a sign of the Goddess leaving Her idol and coming out. When the priest opened the temple doors early in the morning for the 'Mangala Alati', footprints going outwards, painted with Alta (red dye), belonging to the Goddess were seen, and along with this, Her sword (Khanda) and trident (Trishul), which were attached to the Goddess's idol, were found fallen on the side.

According to the 'Bhavishya Malika', in the final phase of Kali Yuga, before the establishment of Dharma, all Goddesses will leave their respective places and come out to engage in the task of annihilating the wicked and sinners. This incident is proof of that time having arrived and that prophecy coming true.

Fire breaks out in the divine idols in the Brahmagiri Jagannath Temple

On August 28, 2025, the idols of Lord Jagannath, elder brother Balabhadra, and mother Subhadra caught fire in the Brahmagiri Jagannath Temple located in Kandagoda village under Puri district of Odisha. Actually, after the completion of the evening worship, the priests went to their homes. At 8:30 PM, due to smoke coming out of the temple, when the temple door was broken, it was seen that the idols inside were on fire. After consulting the Muktimandapa, a Shaligrama was worshipped from that day onwards. Following the collection of Daru (sacred wood) in the upcoming Nabakalebara, new idols were installed.

Sign of impending destruction received from the Lingaraj Temple, the temple's flagstaff breaks

On Monday, September 15, 2025, due to the wrath of torrential rains and wind, the flagstaff of the 11th-century built Lingaraj Temple situated in Bhubaneswar broke. On Tuesday morning, after it was seen by the servitors, a flag was hoisted on a new staff.

The flag on the peak of the Lingaraj Temple situated in Bhubaneswar tears due to heavy rain and storm. Sanctum sanctorum affected by a lightning strike; darkness envelops the temple.

Amidst torrential rain and a severe storm on Wednesday, October 8, 2025, the Lingaraj Temple situated in Odisha's capital, Bhubaneswar, became a victim of a lightning strike. This too was a sign of an untoward event. The temple's flag tore due to the storm, while the temple's CCTV cameras and lighting system were damaged by the lightning strike. It was reported that some devotees and servitors present in the temple also suffered electric shocks.

(j) For the first time in its 500-year history, Bal Bhog not offered in the Banke Bihari Temple in Vrindavan

Thakur Banke Bihari, who manifested about five hundred years ago, is offered Bhog (food offering) during four parts of the day. Before laying the seat for the morning Darshan, Bal Bhog is offered. Before the temple closes in the afternoon, Raj Bhog is offered, and when the doors open in the evening, Utthapan Bhog is offered. When the doors close, Shayan Bhog is offered. The contract to prepare the Bhog is given to a confectioner (Halwai). The confectioner prepares the Bhog and gives it to the servitors, and they offer the Bhog.

But on December 15 at 8:45 AM, the temple doors opened, but the confectioner did not arrive with the Bal Bhog. When contacted, it was found that the confectioner did not arrive due to non-payment of the monthly dues. For the first time in its 500-year history, such a thing happened when Bal Bhog could not be offered to Banke Bihari Ji on that day.

7.5 Organization of Rath Yatra at an inappropriate time

As we all know, the Rath Yatra has been organized every year on the Dwitiya Tithi of the Shukla Paksha of the Ashadha month. This tradition has always been followed in other Jagannath temples in India and abroad, including the Jagannath Temple in Puri. But over the last few years, there have been many occasions when ISKCON has been seen violating this tradition.

In this matter, after objections were raised by the Chief Administrator of the Shree Jagannath Temple Administration and the Chairman of the Shree Jagannath Temple Managing Committee, Gajapati Maharaj Divyasingha Deva, and a written complaint was made to the ISKCON headquarters situated in Mayapur, some improvements did certainly take place, but ISKCON is still being seen organizing untimely Rath Yatras in India and especially abroad.

In this sequence, ISKCON recently organized a Rath Yatra in Taiwan on November 23, 2025, which was criticized by the Odia community around the world and countless Jagannath devotees of Odisha. Devotees considered it not only a violation of traditional rules but also viewed it as a disregard for the command of Lord Jagannath Himself.

7.6 Error in the 2026 English calendar printed by the Shrimandir Administration

Recently, a major blunder has come to light in the 2026 English calendar issued by the Jagannath Temple Administration. Actually, a photo of the Ratnabedi is printed in the calendar in which the sequence of the Trinity is incorrect. From the viewer's perspective, in the calendar's photo, Lord Jagannath has been placed on the extreme left, then Goddess Subhadra, and then elder brother Balabhadra, whereas in the correct sequence, Lord Balabhadra should be on the extreme left, then Goddess Subhadra, and then Shri Jagannath. That is, the error is that in the calendar, the photo of elder brother Balabhadra is printed in place of Lord Jagannath, and Lord Jagannath's photo is in place of Lord Balabhadra. In addition to this, Chakraraj Sudarshan has not been given a place in the photo of the Ratnasinghasana in the calendar. Not only this, a photo of the Rath Yatra is also printed in the calendar, which shows Mother Subhadra's chariot first, followed by Supreme Lord Jagannath's chariot, and finally Lord Balabhadra's chariot.

Due to these errors, there is dissatisfaction and resentment in the minds of the devotees. There is also anger among the servitors of the Jagannath Temple regarding this incident. According to some devotees, this is a sign given by Lord Jagannath Himself of impending misfortunes and a change in the world order in the new year.

According to Bhavishya Malika, Lord Kalki has already been born. Not only Lord Kalki, but all the heroic warriors of the Mahabharata era such as Yudhishthira, Bhima, Arjuna, Nakula, Sahadeva, Bhishma, Drona, Ashwatthama, Karna, Shalya, Jayadratha, Barbarika, Abhimanyu, Babruvahana, Ekalavya, Ghatotkacha, Duryodhana, Shakuni, etc., have all taken rebirth on this earth. According to the Malika, this time all these warriors will fight together on the side of Dharma against Adharma.

However, we will not discuss other warriors here and will limit our words only to Parahbrahma Narayana Mahavishnu Lord Kalki Ram.

Mahapurush Achyutananda Das wrote in his Malika text ‘Shibakalpa Nabakhanda Nirghanta’ –

I should clarify to the readers that this event has been seen many times from the Jagannath Temple, for example during the year 1990-91, during the year 2005, then during Cyclone Fani and Cyclone Amphan in the years 2019 and 2020 respectively, etc.

The Mahapurush wrote in his Malika text that the birth of Mahaprabhu Kalki will happen only after this event. Since this event has occurred, it can be said with certainty that Lord Kalki has been born. But since this event has occurred in several different years, it does not seem possible to reach the specific year of the Mahaprabhu's birth from this event alone.

To know in which year the Mahaprabhu was born, we will have to take the help of some other verses of the Malika.

Mahapurush Achyutananda Das writes in his Malika text ‘Tera Janma Sharana’ –

If we consider closely, we will find that through the sign, the Mahapurush is talking about the death of the Chief Minister of Andhra Pradesh, Y.S. Rajasekhara Reddy, which occurred in a helicopter accident in the year 2009. From the above verse, the Mahapurush is not telling the birth year of the Lord, but he is certainly stating that around the year 2009, the Kalki pastimes (leelas) will continue.

Mahapurush Achyutananda Das wrote in his ‘Jaiphula Malika’ –

It is well known that this number 47 belongs to the King of Puri, Shri Dibyasingha Deb, which falls between the years 2005 and 2008.

Mahapurush Achyutananda Das writes in his Malika text ‘Kalpatika’ –

It is well known that this number is the regnal year (Anka) of the King of Puri, Dibyasingha Deb, which points to one of the years between 2005 and 2008.

The Mahapurush again wrote in one of his Malika texts –

It is noteworthy that the 45th year of Maharaj Shri Dibyasingha Deb of Puri points to a year between 2005 and 2008.

Achyutananda Das Ji wrote again in his Malika text –

The Mahapurushas have stated the birth of Lord Kalki in several places across many texts.

In another of his Malika texts, ‘kalikalpa Gita’, Mahapurush Achyutananda Das wrote –

The Mahapurush writes that when blood flows from the lips, i.e., the mouths, of the Saptamatruka Mothers, it will be a sign from which devotees should understand that Lord Kalki has been born or his birth is extremely near.

It is well known that this event has already occurred in the Saptamatruka Temple, proving the prophecy of Mahapurush Achyutananda Das true.

According to the priests of the Biraja Temple, Jajpur, and the Saptamatruka Temple, and the local people there, the bleeding from the mouths of the Saptamatruka Mothers has already occurred in the year 2005.

Mahapurush Achyutananda Das wrote in his Malika text ‘Shibakalpa Nabakhanda Nirghanta’ –

It is well known that Maa Biraja left her seat in the year 2004. In the month of September 2004, some political people conspired and stole the idol of Maa Biraja (which is installed in the Biraja Temple, Jajpur). After about 6 months, in March 2005, the Mother's idol returned to the temple.

From the above six verses, it is clearly proven that Mahaprabhu Kalki has been born, and his time period is around the years 2005-2008. Therefore, let all readers be clear that the Kalki avatar is currently present on Earth.

8.1 Where has the Mahaprabhu taken birth?

According to the Puranas, the birthplace of Lord Kalki is Sambhal village. The Bhavishya Malika also states that Lord Kalki will be born in Sambhal village. Everyone is in agreement on this point.

Mahapurush Achyutananda Das wrote in his Malika text ‘Chakada Madana’ –

The Mahapurush further wrote in ‘Chakada Madana’ –

Achyutananda Das Ji again wrote in his Malika text ‘Chakada Madana’ –

The Mahapurush further wrote in ‘Chakada Madana’ –

Mahapurush Achyutananda Das writes in ‘Tera Janma Sharana’ –

However, where 'Sambal' is located is a subject of conflict in many people's minds even today. In this article, we will resolve this.

8.2 What does the Bhavishya Malika actually say on this subject?

Mahapurush Achyutananda Das writes in his Malika text ‘Jaiphula Malika’ –

The Mahapurush again writes in one of his Malika texts –

Now, regarding where in Odisha Lord Kalki will be born, Mahapurush Achyutananda Das himself wrote in another Malika text, ‘Bhabishya Jatipataka Gita’ –

From both the above verses, it is absolutely clear that according to the Bhavishya Malika, Lord Kalki will be born in Sambal, which is located in the Indian state of Odisha.

8.3 Where is Sambal located in Odisha?

One of the Panchasakhas, Mahapurush Jagannath Das, wrote in the Malika text ‘Bhabishyat Parardha’ –

Mahapurush Achyutananda Das wrote in his Malika text ‘Kalikalpa Gita’ –

Through this verse, the Mahapurush has revealed that Sambal is located in the Biraja region or Jajpur district of Odisha.

Let us understand where Sambal is located in Odisha through some more verses.

Mahapurush Achyutananda Das wrote in his Malika text ‘Gurubhakti Gita’ –

Mahapurush Achyutananda Das again wrote in his Malika text ‘Kalikalpa Gita’ –

According to both the above verses, the Lord's birth will take place in the Sambal Nagar of Gaya. Now, which Gaya that will be and where it is located in Odisha was told by Lord Krishna himself to his twelve Gopas, which Mahapurush Achyutananda Das quoted in his Malika text ‘Biraja Mahatmya’. The Mahapurush wrote –

That is, the Harihara region is in the Nabhigaya pilgrimage site, which is called Sambal.

In the above discussions, we have seen in many places that the Mahapurush described the Mahaprabhu’s birthplace as the Biraja region or Gaya (Nabhigaya) pilgrimage site. Now we will know exactly where these regions are located, what the mythological beliefs related to them are, and what their significance is.

8.3.1 Biraja Region

The 'Biraja Temple' is a major temple located on the banks of the Baitarani River in Jajpur, Odisha, where Adi Shakti is worshipped in the form of 'Biraja'. Actually, in ancient times, Brahma Ji himself performed a Yajna (sacrifice) here at the Brahmakunda, after which Mother Parvati emerged from the sacrificial fire and instructed Brahma Ji to establish her by the name 'Biraja'. The region is also called the Biraja region after the name of Goddess Biraja.

It was at this spot that the navel (Nabhi) of Goddess Sati fell, making it one of the 51 Shakti Peethas. This is the only temple where the Goddess is worshipped in the form of Mahishasura Mardini with two arms.

This place is also famous as Nabhigaya for Pinda Daan (ancestral offerings). In fact, it is the only Shakti Peetha where Pinda Daan is performed. Near the Brahmakunda, there is a deep well called Nabhikunda, with whose water people perform Pinda Daan for their ancestors. This place is also mentioned in the Skanda Purana.

8.3.2 Nabhigaya

It is mentioned in the Puranas that in the Satya Yuga, there was a demon named Gayasura. Although he was born into a demon clan, his heart was inspired by Dharma and penance. He was very religious, extremely powerful, and had a massive body. He always worked for the welfare of the world and the benefit of others. It is mentioned in the Puranas that the demon performed severe penance, with which Lord Vishnu was pleased, and the Lord asked him to seek a boon. Gayasura asked for a unique boon. He said, “May beings attain heaven just by my touch.” Lord Vishnu granted this boon seeing his intense penance. But as a result, Yamaloka (the world of the dead) began to become deserted, because whoever Gayasura touched went straight to heaven. This became a major problem for the gods and Yamraj. All the gods approached the Trinity (Brahma, Vishnu, Mahesh) and pleaded to find a solution to this trouble. The gods requested the Trinity to stop Gayasura. The Trinity decided to stop Gayasura, who was causing obstacles in the rules of creation despite being righteous. The three of them took the form of three Brahmins, went to Gayasura, and said they wanted to perform a Yajna continuously for seven days and for this, they needed a vast and holy place. They asked Gayasura to give his body for the Yajna, but he was not to move for these seven days. Gayasura agreed to this. Gayasura spread his head in Gaya (Bihar) where Lord Vishnu was seated, placed his navel region in Nabhigaya (Jajpur, Odisha) where Brahma Ji was seated, and placed his feet in Pithapuram (Andhra Pradesh) where Lord Shiva was seated, and thus the Yajna began. The Trinity performed the Yajna continuously for seven days.

Gayasura kept counting the days by hearing the rooster's crow in the morning. Knowing this, on the final day, Lord Shiva took the form of a rooster and crowed before the night was over. Hearing the rooster's sound, Gayasura thought it was morning and moved his body thinking the seven days were over. The Trinity immediately appeared before him and said that Gayasura had broken his promise to keep his body still for seven days. They said the punishment for breaking the promise was death. Righteous Gayasura accepted this without any complaint. The Trinity was pleased with his religiosity and asked him to seek a boon. Then Gayasura requested them that his name be remembered alongside the Trinity. He requested them to permanently adorn his body with the robes of Brahmins. He also requested the boon that if anyone's ancestors were given offerings (Pinda Daan and Tarpan) at these three places, they should not be reborn.

Accepting Gayasura's wish, Lord Vishnu took the form of Gadadhar in Gaya, Brahma Ji is worshipped in the form of Girija Devi in Nabhigaya, and Lord Shiva is worshipped in Pithapuram as Kukkuteshwar (the Lord who took the form of a rooster). In this way, these three places became famous for Pinda Daan and Tarpan:

• Shirogaya (Gaya, Bihar)
• Nabhigaya (Jajpur, Odisha)
• Padagaya (Pithapuram, Andhra Pradesh)

The proof that the Nabhigaya pilgrimage site is located in Jajpur is also found in the Malika texts of the Panchasakha Mahapurushas.

In the Malika text ‘Chakada Madana’, Mahapurush Achyutananda Das writes –

Mahapurush Achyutananda Das, while predicting his tenth birth about 600 years ago, wrote in the Malika text ‘Kalikalpa Gita’ –

Through this verse as well, it is clear that the Nabhigaya pilgrimage site is located in Jajpur.

The Mahapurush writes on this same subject in his Malika text ‘Kalikalpa Gita’ –

Therefore, from the above discussion, it is absolutely clear that the Sambal Nagar, Gaya pilgrimage site, and Biraja region where the Panchasakhas predicted the birth of Lord Kalki, is actually located within the Jajpur district of Odisha.

To gain more clarity on the birthplace of Lord Kalki, we will take some more verses mentioned in the Malika.

Mahapurush Shishu Ananta Das wrote in his Malika text ‘Chumbaka Malika’ –

Mahapurush Achyutananda Das, quoting the Lord, writes in his Malika text –

Mahapurush Achyutananda Das, in his Malika text ‘Jai Birachita Chautisha’, writes while repeating the Lord's own words exactly –

In the Malika text ‘Tatwabodhini’, Mahapurush Achyutananda Das writes –

Mahapurush Achyutananda Das wrote in his Malika text named ‘Bigyanakalpa’ –

From the above verses, there is no longer any doubt that the birth of Mahaprabhu Kalki was certain to take place in Sambal Nagar, Nabhigaya pilgrimage site, Biraja region, Jajpur district, Odisha.

If we look at the Bhagavata Purana and Mahabharata written before the Bhavishya Malika, they also point towards Jajpur, Odisha regarding the birthplace of Lord Kalki.

In earlier times, Maharishi Vedavyas stated the birthplace of Lord Kalki as 'Sambhal village' in the Shrimad Bhagavata Mahapurana. He had written –

Later, in the 'Vanaparva' of the Mahabharata, Maharishi Vyas himself modified this slightly and named the birthplace of Lord Kalki as 'Sambhoota Sambhal Grama'. He wrote –

Now, if we examine and search through the pages of history, we will find that the settlement of Brahmins established for Yajna and worship is located in the Jajpur district of Odisha.

In fact, the name of Jajpur was given in the 10th century after the title of the Somavamsi King Jajati (Yayati). King Jajati established this city and made Abhinav Jajatinagar his capital. Later, changing its name, it was first made Jajanagar and then Jajpur. King Jajati Keshari had brought about 10,000 Brahmins from Kannauj in Uttar Pradesh and settled them in Jajpur, Odisha, to perform ten Ashwamedha Yajnas (Dashashwamedha). Even today, the Dashashwamedha Ghat on the banks of the Baitarani River reminds us of this event. Anyway, Maharishi Vyas had pointed to this very colony of Brahmins settled in the eastern direction of the Biraja temple in Jajpur by calling it 'Sambhoota Sambhal Grama' in the 'Vanaparva' of the Mahabharata.

Any person interested in the Bhavishya Malika has no doubt about where Mahaprabhu Kalki will be born. They know very well that the Kalki avatar will be born in Sambal village located in Jajpur, Odisha.

They also have no doubt that after taking birth in Jajpur, the Lord will reside in a place named Khandagiri.

One of the Panchasakhas, Mahapurush Shishu Ananta Das, wrote in his Malika text ‘Chumbaka Malika’ –

Mahapurush Achyutananda Das writes in his ‘Agata Bhabishyata Malika’ –

Mahapurush Sishu Ananta Das wrote again in one of his Malika texts, 'Patta Madana' –

Up to this point, everyone agrees, but people's doubt arises regarding where this Khandagiri is located. Nowadays, through some videos and PDFs, various claims are being made about Khandagiri. According to some people, this place named Khandagiri, where the Lord will reside, is located in Jajpur, Odisha, while some others say that Khandagiri is located in the Dhenkanal district of Odisha.

9.1 Where is Khandagiri?

Through this article, let me state that whatever names were mentioned above regarding Khandagiri (Jajpur, Dhenkanal), they are both completely wrong.

Explaining where Khandagiri is located, one of the Panchasakhas, Mahapurush Yasovanta Das, wrote in his Malika text ‘Basanta Manjari’ –

In the above shloka, the Mahapurush clarified that Khandagiri is located in Bhubaneswar.

Describing the location of Khandagiri, Mahapurush Achyutananda Das also wrote in his Malika text ‘Chakada Madana’ –

Through the above shloka, the Mahapurush clearly stated that the Khandagiri where countless saints will reside, where the secret chanting of Kalki's name will go on in caves, and where the remaining battle of Mahabharata will occur, is located in Bhubaneswar, where the Ekamra forest is also situated.

Here I would like to draw the readers' attention to an important fact. In Malika texts, Bhubaneswar is often called Ekamra Kshetra, Ekamra Van, or Ekamra Kanan. In fact, according to the 13th-century Ekamra Purana, there used to be only a single mango tree near the place of the presiding deity Lingaraj. Therefore, the Lingaraj area is also called Ekamra Kshetra (the area with one mango tree).

This is the reason why Mahapurushas have many times called Bhubaneswar Lingaraj Kshetra (the area of Lingaraj temple) or Ekamra Van Kshetra (the area of the single mango tree).

Not only this, due to the location of Bindu Sarovar in Bhubaneswar, the Panchasakhas in their Malika texts have also addressed Bhubaneswar as the Bindu Sarovar region.

The Mahapurush wrote clarifying in 'Garuda Gita' –

Mahapurush Achyutananda Das wrote in his Malika text 'Chhayalisha Patala' –

Mahapurush Sishu Ananta Das wrote in his Malika text 'Chumbaka Malika' –

The Mahapurush further writes in 'Chakada Madana' –

One of the Panchasakhas, Mahapurush Yasovanta Das, writes in his Malika text –

Mahapurush Yasovanta Das writes in his Malika text ‘Bhavishyata Parardha’ –

If we take the help of Google, even then we can easily know that whether it is Khandagiri or Ekamra Kanan or Bindu Sarovar or Lingaraj temple, all are located in Bhubaneswar itself.

Khandagiri, which will be the Lord's residence, where many saints will be chanting Kalki's name—to explain that this Khandagiri is located in Bhubaneswar (Ekamra Kshetra), Mahapurush Achyutananda Das wrote again in ‘Chakada Madana’ –

I would like to tell the readers here that in one of the verses above, the Mahapurush said that Khandagiri is located in the Ekamra forest area and many saints are performing penance in Khandagiri. A river is also flowing there secretly. In this current verse, the Mahapurush is repeating the same thing.

Mahapurush Achyutananda Das wrote again in his ‘Tera Janma Sharana’ –

Mahapurush Achyutananda Das wrote again in his ‘Aagata Bhavishyata Malika’ –

In the above verse also, Khandagiri is called a perfected place which will be the residence of many sages and monks. And it is also said that whether it is Khandagiri or Bindu Sarovar or Kapileshwar Temple, all these are located in Bhubaneswar and are near each other.

One of the Panchasakhas, Mahapurush Sishu Ananta Das, when asked by his disciple Baranga Das where Lord Kalki will take birth and where He will reside, explains in his Malika text ‘Chumbaka Malika’ –

The Mahapurush also said that all the devotees will bathe in that same Bindu Sarovar, after which the divine light will manifest in the devotees, and they will all be rid of the filth of Kali Yuga.

Through the above verse, Sishu Ananta Dasji clarified that where the Shri Ananta Vasudev temple is, where the Kedareshwar temple is, where Lingaraj is present, in that same Bhubaneswar (Ekamra Van region), Khandagiri is located. This Khandagiri is the region of perfected saints, and the Lord will reside here.

An incarnation of Achyutananda Dasji, Saint Hadi Das, wrote in his Malika text ‘Kali Chautisha’ –

Saint Hadi Das wrote in his Malika text ‘Kali Chautisha’ –

Later, Hadi Das wrote – Bhubaneswar or the Lingaraj region is the “Ghatana Sthana” and the Kali Mahabharata war will take place there.

This means that what Achyutananda Das is saying about Khandagiri in ‘Chakada Madana’ is exactly what his incarnation, Hadi Das, is saying about the Lingaraj region (Bhubaneswar) in ‘Kali Chautisha’. This proves that both places, i.e., Khandagiri and Bhubaneswar, are pointing to the same place. In short, Khandagiri is in Bhubaneswar.

Note – So far in the many verses above, we have learned that Khandagiri in Bhubaneswar is the region of perfected and holy saints. Those saints are absorbed in the bhajan-kirtan of Lord Kalki day and night in the caves of Khandagiri. Now we will learn which main sages and monks will be performing penance for Lord Kalki in that Khandagiri and how many sages in total will be performing bhajan-kirtan in the caves.

Mahapurush Achyutananda Das writes in his ‘Aagata Bhavishya Prabandha Malika’ –

In this verse, Garudaji not only told about the sages performing penance in the caves of Khandagiri but also stated that the Khandagiri cave will not be far from Bhubaneswar, or rather, will be located very close.

From the 15 verses above, it must have become clear to the readers that according to Bhavishya Malika, Khandagiri—where Kalki will reside, where countless perfected saints will be living, where the bhajan-kirtan of Kalki's name will be going on continuously in caves, where a river will flow secretly, where the remaining battle of Mahabharata will take place—is located only in Bhubaneswar or the Lingaraj region or the Ekamra Van region, and nowhere else.

As we all know, the Lord takes ten incarnations on this Earth to establish righteousness (Dharma). Whether it is Satya Yuga, Treta Yuga, or Dvapara Yuga, the purpose of the Lord's incarnation on Earth remains the same—the establishment of Dharma.

In the Shrimad Bhagavad Gita, Lord Krishna said to Arjuna –

In the Bhavishya Malika texts also, it is mentioned that for the destruction of the wicked, the protection of devotees and saints, and the re-establishment of Dharma, Lord Maha Vishnu will descend on Earth in His tenth and final, Kalki incarnation.

The dialogue between Lord Krishna and friend Arjuna in Dvapara Yuga was quoted about 600 years ago in Kali Yuga by Mahapurush Achyutananda Das in his Malika text 'Chausathi Patala'. The Mahapurush wrote –

Mahapurush Achyutananda Das writes in another Malika text –

Quoting the Krishna-Arjuna dialogue, the Mahapurush writes again in his Malika text –

Quoting the Lord's words once again, Mahapurush Achyutananda Das writes in his Malika text 'Chausathi Patala' –

Quoting the Lord's words, one of the Panchasakhas, Mahapurush Balaram Das, wrote in his Malika text 'Kali Aagata Bhavishyanta' –

Mahapurush Achyutananda Das writes in his Malika text 'Kali Kalpa Gita' –

In 'Kali Kalpa Gita' itself, Mahapurush Achyutananda Das writes once again –

10.1 The Coming of Lord Kalki

One of the Panchasakhas, the Great Soul Sishu Ananta Das, wrote on this subject in his Malika text 'Chumbaka Malika':

As we know from the references of Bhabishya Malika, in this transitional period between Kali Yuga and Satya Yuga, unprecedented destructive events will occur worldwide under the leadership of Lord Kalki, through which all Mlecchas (barbarians), sinners, the wicked, and the unrighteous will be destroyed. Bhabishya Malika also provides the assurance that all devotees will remain safe during these events and they need not fear.

Mahapurush Achyutananda Das, in his Malika text ‘Chhayalisha Patala’, quotes the words of the Great Lord in which the Lord provides details of the upcoming partial dissolution (Khanda Pralaya).

The Mahapurush writes:

Mahapurush Achyutananda Das, quoting the words of the Lord, writes in his Malika text ‘Agata Bhabishyata Malika’:

According to Bhabishya Malika, Lord Kalki will bring this destruction through fierce water deluges, massive earthquakes, destructive wind storms, fire deluges, space calamities, dangerous pandemics, and a nuclear world war.

11.1 Earthquakes

Mahapurush Achyutananda Das wrote in his Malika text ‘Gupta Kheda Malika’:

Mahapurush Achyutananda Das again writes in his Malika text ‘Gupta Kheda Malika’:

The Mahapurush wrote in another of his Malika texts:

A great saint born in Odisha during the 20th century, Thakur Shri Abhiram Paramahansa, wrote in his Malika text ‘Baishnaba Gita’:

11.2 Water Deluge (Jala Pralaya)

While discussing the horrors of the water deluge, Mahapurush Achyutananda Das writes in his Malika text ‘Gupta Kheda Malika’:

11.3 Wind Deluge (Pavan Pralaya)

One of the Panchasakhas, Mahapurush Sishu Ananta Das, writes in his Malika text ‘Patta Madana’:

The Mahapurush writes in another of his Malika texts:

The blind saint born in Odisha in the 19th century, Bhima Bhoi, also wrote on this subject in his Malika text. The Mahapurush writes:

Mahapurush Achyutananda Das wrote again:

11.4 Fire Deluge (Agni Pralaya)

Mahapurush Achyutananda Das wrote in his Malika text 'Gupta Kheda Malika':

11.5 Space/Atmospheric Calamity

The Mahapurush again wrote on this subject in his Malika text ‘Amara Jumara Samhita’:

11.6 Disease and Pandemic

The Mahapurushes wrote in several Malika texts that at the end of Kali Yuga, many diseases and pandemics will force human society to its knees. The Malika clearly stated that doctors will fail in the diagnosis and treatment of those diseases and pandemics, and the medicines given by them will prove ineffective.

The Mahapurushes also said that in reality, these diseases and pandemics will be brought by mother-forces such as Yogamaya, Ashta Chandis, 64 Yoginis, Dakinis, Pisachinis, etc. These mother-forces will roam the whole world in subtle forms as these illnesses and enter people's bodies.

Mahapurush Achyutananda Das writes in his Malika text ‘Bigyanakalpa’:

Mahapurush Achyutananda Das again writes in the Malika text ‘Chakada Madana’:

The Mahapurush again wrote in his ‘Jaiphula Malika’ and ‘Chakada Madana’:

The Mahapurush writes in another of his Malika texts:

The Mahapurush further writes:

The Mahapurush writes again:

Mahapurush Achyutananda Das writes in his Malika text ‘Chausathi Patala’:

11.7 World War

Mahapurush Achyutananda Das wrote in his Malika text ‘Jaiphula Malika’:

Achyutananda Das ji wrote again in ‘Jaiphula Malika’ itself:

Mahapurush Achyutananda Das writes in his Malika text ‘Gupta Kheda Malika’:

Mahapurush Achyutananda Das tells that in the current time period, a fierce war will occur between India and Pakistan. According to the Mahapurush, this war between India and Pakistan will later turn into a world war because many countries will support Pakistan in this war, while some countries will fight on behalf of India. In this war, the major nations of the world will be divided into two camps.

Mahapurush Achyutananda Das writes in his ‘Gupta Kheda Malika’:

The Mahapurush writes in the Malika text titled ‘Bhabishyat Malika’:

The Mahapurush wrote that not only Russia, but Japan and Germany will also fight on behalf of India in this war. In ‘Gupta Kheda Malika’ itself, he writes further:

The Panchasakhas wrote in the Bhabishya Malika texts that the World War occurring at the end of Kali Yuga will essentially be the remnant war of the Mahabharata. The Mahapurushas clarified that the 18-day war of Mahabharata at the end of Dwapara Yuga was not fully completed because, at that time, Lord Krishna decided not to conduct the final part of the war then, but to complete it at the end of Kali Yuga.

Not only this, the Mahapurushas have written in detail about this war in their Malika texts and revealed many things, such as when it will happen, how many people will die during it, what its duration will be, what form it will take, under whose leadership it will occur, who will participate from India's side, where it will conclude, and what will happen after this war, etc.

12.1 When will this war happen?

Explaining when this war will happen at the end of Kali Yuga, Mahapurush Achyutananda Das wrote in his Malika text ‘Chakada Madana’:

12.2 In what form will the war happen and where will it be fought in the final stage?

Mahapurush Achyutananda Das writes in his Malika text:

The Mahapurush further writes in his ‘Jaiphula Malika’:

Saint Achyutananda Das writes in another of his Malika texts:

12.3 What will be the duration of this war?

Mahapurush Achyutananda Das also predicted in his Malika text ‘Amara Jumara Samhita’ that this remaining war of Mahabharata will last for a total of 13 months.

The Mahapurush wrote:

12.4 Who will participate from India's side in the final stage?

The Mahapurushas wrote that in the final part of this war, while on one side there will be massive armies of enemy nations, on the other side, all the heroic warriors of the Mahabharata era and thousands of saints, sages, and seers will be present under the leadership of the Great Lord Kalki himself.

Mahapurush Achyutananda Das wrote in his ‘Bhabishyat Malika’:

Moved by this piteous call of the devotees and seeing the invasion of India at the hands of foreign enemies, the Supreme Brahman Lord Narayana (Maha Vishnu) himself, in his Kalki incarnation, will appear in Cuttack, Odisha, and grant darshan to the devotees.

The Mahapurush wrote that along with Lord Kalki at that same time, Bhima, Arjuna, Bhishma, Drona, Ashwatthama, Karna, Shalya, Jayadratha, Barbarika, Abhimanyu, Babhruvahana, Ekalavya, and Ghatotkacha, who would have already taken birth, will fight on India's side and badly defeat the enemy nations. The divine mantra-power of these heroic warriors will prove superior to the modern science-based power of the enemies.

On this same subject, Mahapurush Achyutananda Das wrote in his Malika text ‘Chakada Madana’:

Mahapurush Achyutananda Das further writes in ‘Chakada Madana’:

On this subject, one of the Panchasakhas, Mahapurush Yashovanta Das, also wrote in his Malika text ‘Nidagha Nighanta’:

A great saint of Odisha born in the 20th century, Thakur Shri Abhiram Paramahansa, also wrote on this subject in his Malika text ‘Baishnaba Gita’:

12.5 Where will the war be completed in India?

The Mahapurushas wrote in the Malika texts that when foreign armies reach Odisha, they will fight at different places in Odisha, such as mainly in Birat Gadi of Cuttack, Choudwar, Jobra, Barabati, and Kaliaboda; in Puri; in Jajpur; in Gohira Tikiri of Bhadrak; in Paradip; in Balasore, etc.

Although this war will happen at all these places in Odisha, Mahapurush Achyutananda Das clearly stated that it will fully conclude at Khandagiri in Bhubaneswar when the Great Lord himself destroys all the soldiers of the enemy nations with his Sudarshana Chakra.

The Mahapurush wrote in his Malika text ‘Kalpatika’:

12.6 What will happen through this war and what will happen after it?

In ‘Amara Jumara Samhita’, Mahapurush Achyutananda Das wrote a verse whose first part is as follows:

Then Mahapurush Achyutananda Das also writes a verse in his Malika text ‘Chakada Madana’, whose first line says:

12.7 Description of the condition of Superpowers like America and Europe in the World War

The Panchasakha Mahapurushas wrote in their Malika texts that the Third World War will be so fierce that all nations will be affected by it. All the countries which are considered today as the world's most powerful forces, this end-of-Kali Yuga war will leave even them devastated.

Describing the situations of America in this war, Mahapurush Achyutananda Das wrote in his Malika text ‘Gupta Kheda Malika’:

In ‘Gupta Kheda Malika’ itself, Saint Achyutananda Das writes again:

Mahapurush Achyutananda Das writes in his ‘Bhabishyat Malika’:

In ‘Jaiphula Malika’, Saint Achyutananda Das writes:

Achyutananda Das ji writes again in ‘Jaiphula Malika’ itself:

As we have already stated, all the above events will mainly take place during the period of Meena-Shani yoga, i.e., between the years 2025 and 2028.

On March 29, 2025, Saturn entered the Pisces (Meena) zodiac. Sometimes moving in retrograde (Vakri) or reverse motion and sometimes in direct (Margi) or straight motion, Saturn will remain in the Pisces zodiac until February 23, 2028. Meanwhile, from June 3, 2027, to October 20, 2027, there will be a short-term transit of Saturn in the Aries (Mesha) zodiac.

Now an important question arises here. It has been about 10 months since the Meena-Shani yoga started, but these destructive events have not yet begun. Why so? Of course, natural disasters are occurring throughout the world, wars are also going on between several countries, but they are not happening at the massive level at which their predictions have been made by the Panchasakhas in the Malika texts! A question repeatedly arises in the minds of many of us as to when the level of these events will intensify!

From when exactly will the Great Destruction begin? What does Bhabishya Malika say on this subject? Malika certainly says that the destructive plays will happen in Meena-Shani, but Malika describes the beginning of these destructive plays as the final part of the year 2026 instead of the year 2025.

One of the Panchasakhas, Mahapurush Yashovanta Das, wrote about the unprecedented disturbances to occur throughout the world during the period of Meena-Shani in his Malika texts and gave information about their accurate time. In one of his Malika texts, he wrote:

In the above verse, Mahapurush Yashovanta Das stated that these destructive plays will effectively begin from the second phase of Meena-Shani yoga, i.e., years 2026-2027.

During this Kali Yuga, many Mahapurushas took birth in Odisha from time to time. During the 20th century, a Mahapurush born in Odisha revealed the predictions told by the Great Lord himself, Mother Yogamaya, and the gods and goddesses for the benefit of the devotees. The Mahapurush wrote:

The Mahapurush then further wrote:

It is worth noting that in both the above verses, the Mahapurush clearly wrote “Year 2026”.

Mahapurush Achyutananda Das writes in his Malika text ‘Chakada Madana’:

It is noteworthy that here Mahapurush Achyutananda Das, unlike the two verses above, did not write “Year 2026” but only wrote 26. Possibly here, by 26, Mahapurush Achyutananda Das's hint is toward the year 2026 only.

The Mahapurush born in the 20th century writes again:

Therefore, it should be clearly understood that the Malika-described Kalki destructive plays will take place in the period of Meena-Shani yoga itself, but these will not happen in the year 2025 but will start from the final part of 2026.

For how many years in total these destructive plays will last, Mahapurush Achyutananda Das writes on this subject in his Malika text ‘Kaliyuga Malika’:

Note that in the above verse, the Mahapurush has discussed the number 24, and not the year 2024. But the Mahapurush has made it so clear that these destructive plays, starting from the number 24 and lasting until the number 29, will continue for a total of 6 years. The Mahapurush did not clarify from which year these would start and in which year they would end, but did state that from number 24 to number 29, i.e., for a total of 6 years, these destructive plays will continue.

Since from the verses above we have already known that these destructive plays will start from the final part of the year 2026, we can now easily reach this conclusion that the number 24 of ‘Kaliyuga Malika’ is indicating the year 2026-2027. Accordingly, the number 29 of this same series of this same Malika text is hinting toward the year 2031-2032.

Mahapurush Achyutananda Das, through his Malika Pothi, explained once again –

However, Achyutananda Das ji also said in his ‘Kaliyuga Malika’ that the main destructive activities will end by the number 27.

Mahapurush wrote –

According to the Mahapurush, this will be the final disaster among the major disasters which will occur in the number 27, i.e., in the year 2029-2030 according to the calculation mentioned above.

Now let's try to understand this timeline with some more verses. Mahapurush Achyutananda Das writes in ‘Bhabishyata Malika’ –

Achyutananda Das ji writes in another of his Malika texts –

It is clear from both the verses written above that the main war or the Third World War will last for about 4-5 years. That is, starting in 2026-2027 and ending in 2029-2030.

Therefore, the final main dissolution mentioned by the Mahapurush in ‘Kaliyuga Malika’ in number 27 or the year 2029-2030 is matching perfectly with both the verses given above.

From the above discussions, if a conclusion is drawn in brief:

Year 2026 – 2027: The era of devastation will start.
Year 2029 – 2030: The most severe and catastrophic events will come to an end.
Year 2031 – 2032: All destructive events will end.

Note: The main destructive activities ending by the year 2029 include all those that are often discussed, such as – massive earthquakes, fierce water dissolution, wind disasters, fire disasters, falling of meteorites, diseases-pandemics, India's war with enemy countries, World War, Kali-Mahabharata war, breaking of Hirakud and other dams, darkness for seven days and seven nights, Bhairavi Dak, etc.

To enter Satyayuga, it is necessary for a human being to walk on the path of Dharma. He should always speak the truth and follow the truth only; he should not adopt the path of frenzy but the path of peace. He should have feelings of love, kindness, and compassion for every living being. He should not cause any pain to any living being through his mind, speech, and conduct. He should become a well-wisher of all creatures without reason, his conduct should be forgiving towards others, he should be of a simple and straightforward nature, should not harbor enmity towards anyone, and should know how to keep his senses under control. He should be a devotee of God, always fix his mind in God, spend time in singing hymns, chanting names of God, join spiritual gatherings (Satsang), perform daily prayers thrice (Trisandhya), follow the scriptures, and read the Shrimad Bhagavat Mahapurana (known as the Mahapurana among the 18 Puranas) every day. He should be one who reads or hears the pastimes of God. He should consume pure and Sattvic (vegetarian) food. Along with performing his worldly duties, he should also engage in Yoga, name-chanting, etc. He should always give respect to his parents and elders, show love to youngsters, and establish a feeling of friendship with peers.

Every one of us wishes to enter Satyayuga by escaping the coming destructive activities, natural disasters, and the World War, and by obtaining the grace of Lord Kalki. But is entering Satyayuga that easy? No. Entering Satyayuga is not like making a solution in a glass and drinking it so that whoever drinks it in this way will surely get entry into Satyayuga!

To enter Satyayuga, every human being needs to bring fundamental changes in his life. It is necessary that along with performing worldly tasks and duties, he starts living a spiritual life.

Explaining how the coming era will be for the devotees, Mahapurush Achyutananda Das writes in his Malika text ‘Chakada Madana’ –

Saint Bhima Bhoi writes in one of his Malika texts ‘Stuti Chintamani’ –

13.1 When will Satyayuga begin?

Bhabishya Malika states that Ananta Yuga or Adi Satyayuga will start in the year 2033. The Mahapurush wrote in his Malika text –

The Mahapurush writes again –

A Mahapurush born in the 20th century (whom we discussed earlier), while quoting the Supreme Lord, Mother Yogamaya, and the gods and goddesses, wrote –

The Mahapurush wrote once again –

Therefore, there is no doubt now that a new era (Ananta Yuga or Adi Satyayuga) will start in the year 2033. It will be the era of only the devotee and God. In other words, only devotees will be able to enter this era. The Lord will protect the Earth with Truth, Dharma, and Justice, and all devotees will practice Truth, Peace, Kindness, and Forgiveness in their lives.

Bhabishya Malika is a collection of many texts written by the Panchasakhas born about 600 years ago and some other Odia saints and great men born in the 17th, 18th, 19th, and 20th centuries. Malika texts were mainly written by the Panchasakhas of Lord Shri Chaitanya Mahaprabhu. These Panchasakhas incarnate as the Lord's close companions in every age with different names, and in Kaliyuga too, about 600 years ago, these Panchasakhas found the proximity of an incarnation of the Lord, Chaitanya Mahaprabhu. The names of these Panchasakhas born in Kaliyuga are – Achyutananda Das, Balaram Das, Jashobanta Das, Shishu Ananta Das, and Jagannath Das.

Panchasakhas are considered part-incarnations (Anshavatar) of the Lord, and about 600 years ago, Malika texts were composed by them only on the command of the Lord. The sole purpose of the composition of Malika texts is the welfare of the devotees – to awaken the dormant consciousness of the devotees at the end of Kaliyuga and to rescue them by guiding them. The Panchasakhas clearly wrote in their texts that these texts should not be revealed before anyone else except the devotees. The Panchasakhas also clarified that only those will be able to accept the words of Malika who have been devotees of the Lord from previous births and ages.

Since Malika is the voice of Mahaprabhu Himself and has been written by the Panchasakhas only on the command of the Lord, therefore every single word of Malika is like a line carved in stone which can never be wrong and can never be altered. There is no surprise in this that countless prophecies of Malika written for the present time have proved to be 100% true. For example – the prophecy of Indian independence, the prophecy of Gandhiji's birth, the prophecy of the formation of a country named Pakistan, the prophecy of the construction of Hirakud dam in Odisha, etc.

Bhabishya Malika discusses in detail topics like the end of Kaliyuga, Kalki Avatar, destruction of the wicked and sinners, protection of devotees, establishment of Dharma, arrival of Ananta Yuga, etc. Malika says that the age of Kaliyuga, which was 4,32,000 years, will be reduced to only 5,000 years due to various sinful acts committed in Kaliyuga. After 5,000 years have passed, Lord Jagannath will leave His Nilachala Dham, Puri, and take birth in a human body in the Biraja Kshetra, Jajpur of Odisha, and thereafter reside in Khandagiri, Bhubaneswar. According to Malika, this will be the Kalki Avatar of God.

Malika states that at the end of Kaliyuga, devotees will get many such signs from the Puri Jagannath temple and other monasteries and temples of India, seeing which they will understand that Kaliyuga has ended and Lord Kalki has taken birth. For example, the flying away of the main flag from the Jagannath temple, repeated falling of stones from the temple, the Nilachakra becoming tilted, the frequent sitting of a vulture on top of the temple, etc. It is known that all these signs have been seen by devotees in the last few years.

Malika points towards Lord Kalki's birth in some year between 2005-2008. According to Malika, the objective of Kalki Avatar is to destroy the wicked, protect the devotees, and re-establish Dharma on Earth. Malika states that this Yuga-parivartana is to start in 2026-2027 during the Meena-Shani yoga by Lord Kalki and to end completely in 2031-2032. In the meantime, all major destructive activities are to occur by the year 2029.

Malika also says that at the time when the Lord will establish Dharma on Earth, the name of the King of Puri will be Shri Dibyasingha Deb, meaning all the destructive pastimes of the Lord will occur during the reign of Puri King Dibyasingha Deb. According to Malika, these destructive pastimes will mainly be through the Five Elements (Panchabhuta) dissolution and World War.

Malika states that after all destructive activities end completely by the year 2031-2032, Adi-Satyayuga or Anantayuga will begin in the year 2033.